Further Sayings of the Wise

23 These things also belong to the wise:

(A)It is not good to [a]show partiality in judgment.
24 (B)He who says to the wicked, “You are righteous,”
Him the people will curse;
Nations will abhor him.
25 But those who rebuke the wicked will have (C)delight,
And a good blessing will come upon them.

26 He who gives a right answer kisses the lips.

27 (D)Prepare your outside work,
Make it fit for yourself in the field;
And afterward build your house.

28 (E)Do not be a witness against your neighbor without cause,
[b]For would you deceive with your lips?
29 (F)Do not say, “I will do to him just as he has done to me;
I will render to the man according to his work.”

30 I went by the field of the lazy man,
And by the vineyard of the man devoid of understanding;
31 And there it was, (G)all overgrown with thorns;
Its surface was covered with nettles;
Its stone wall was broken down.
32 When I saw it, I considered it well;
I looked on it and received instruction:
33 (H)A little sleep, a little slumber,
A little folding of the hands to rest;
34 (I)So shall your poverty come like [c]a prowler,
And your need like [d]an armed man.

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Footnotes

  1. Proverbs 24:23 Lit. recognize faces
  2. Proverbs 24:28 LXX, Vg. Do not deceive
  3. Proverbs 24:34 Lit. one who walks about
  4. Proverbs 24:34 Lit. a man with a shield

God’s Judgment Defended

What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because (A)to them were committed the [a]oracles of God. For what if (B)some did not believe? (C)Will their unbelief make the faithfulness of God without effect? (D)Certainly not! Indeed, let (E)God be [b]true but (F)every man a liar. As it is written:

(G)“That You may be justified in Your words,
And may overcome when You are judged.”

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (H)(I speak as a man.) Certainly not! For then (I)how will God judge the world?

For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, (J)“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [c]condemnation is just.

All Have Sinned(K)

What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that (L)they are all under sin.

10 As it is written:

(M)“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
13 “Their(N) throat is an open [d]tomb;
With their tongues they have practiced deceit”;
(O)“The poison of asps is under their lips”;
14 “Whose(P) mouth is full of cursing and bitterness.”
15 “Their(Q) feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”
18 “There(R) is no fear of God before their eyes.”

19 Now we know that whatever (S)the law says, it says to those who are under the law, that (T)every mouth may be stopped, and all the world may become [e]guilty before God. 20 Therefore (U)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

God’s Righteousness Through Faith

21 But now (V)the righteousness of God apart from the law is revealed, (W)being witnessed by the Law (X)and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all [f]and on all who believe. For (Y)there is no difference; 23 for (Z)all have sinned and fall short of the glory of God, 24 being justified [g]freely (AA)by His grace (AB)through the redemption that is in Christ Jesus, 25 whom God set forth (AC)as a [h]propitiation (AD)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (AE)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 (AF)Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude (AG)that a man is [i]justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since (AH)there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Footnotes

  1. Romans 3:2 sayings, Scriptures
  2. Romans 3:4 Found true
  3. Romans 3:8 Lit. judgment
  4. Romans 3:13 grave
  5. Romans 3:19 accountable
  6. Romans 3:22 NU omits and on all
  7. Romans 3:24 without any cost
  8. Romans 3:25 mercy seat
  9. Romans 3:28 declared righteous

Further Wise Sayings of Solomon

25 These(A) also are proverbs of Solomon which the men of Hezekiah king of Judah copied:

(B)It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.

As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.

(C)Take away the dross from silver,
And it will go to the silversmith for jewelry.
Take away the wicked from before the king,
And his throne will be established in (D)righteousness.

Do not exalt yourself in the presence of the king,
And do not stand in the place of the great;
(E)For it is better that he say to you,
“Come up here,”
Than that you should be put lower in the presence of the prince,
Whom your eyes have seen.

(F)Do not go hastily to [a]court;
For what will you do in the end,
When your neighbor has put you to shame?
(G)Debate your case with your neighbor,
And do not disclose the secret to another;
10 Lest he who hears it expose your shame,
And [b]your reputation be ruined.

11 A word fitly (H)spoken is like apples of gold
In settings of silver.
12 Like an earring of gold and an ornament of fine gold
Is a wise rebuker to an obedient ear.

13 (I)Like the cold of snow in time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

14 (J)Whoever falsely boasts of giving
Is like (K)clouds and wind without rain.

15 (L)By long forbearance a ruler is persuaded,
And a gentle tongue breaks a bone.

16 Have you found honey?
Eat only as much as you need,
Lest you be filled with it and vomit.

17 Seldom set foot in your neighbor’s house,
Lest he become weary of you and hate you.

18 (M)A man who bears false witness against his neighbor
Is like a club, a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble
Is like a bad tooth and a foot out of joint.

20 Like one who takes away a garment in cold weather,
And like vinegar on soda,
Is one who (N)sings songs to a heavy heart.

21 (O)If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;
22 For so you will heap coals of fire on his head,
(P)And the Lord will reward you.

23 The north wind brings forth rain,
And (Q)a backbiting tongue an angry countenance.

24 (R)It is better to dwell in a corner of a housetop,
Than in a house shared with a contentious woman.

25 As cold water to a weary soul,
So is (S)good news from a far country.

26 A righteous man who falters before the wicked
Is like a murky spring and a [c]polluted well.

27 It is not good to eat much honey;
So (T)to seek one’s own glory is not glory.

28 (U)Whoever has no rule over his own spirit
Is like a city broken down, without walls.

Footnotes

  1. Proverbs 25:8 Lit. contend or bring a lawsuit
  2. Proverbs 25:10 the evil report concerning you not pass away
  3. Proverbs 25:26 ruined

Dedication to Theophilus

Inasmuch as many have taken in hand to set in order a narrative of those (A)things which [a]have been fulfilled among us, just as those who (B)from the beginning were (C)eyewitnesses and ministers of the word (D)delivered them to us, it seemed good to me also, having [b]had perfect understanding of all things from the very first, to write to you an orderly account, (E)most excellent Theophilus, (F)that you may know the certainty of those things in which you were instructed.

John’s Birth Announced to Zacharias

There was (G)in the days of Herod, the king of Judea, a certain priest named Zacharias, (H)of the division of (I)Abijah. His (J)wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. But they had no child, because Elizabeth was barren, and they were both well advanced in years.

So it was, that while he was serving as priest before God in the order of his division, according to the custom of the priesthood, [c]his lot fell (K)to burn incense when he went into the temple of the Lord. 10 (L)And the whole multitude of the people was praying outside at the hour of incense. 11 Then an angel of the Lord appeared to him, standing on the right side of (M)the altar of incense. 12 And when Zacharias saw him, (N)he was troubled, and fear fell upon him.

13 But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and (O)you shall call his name John. 14 And you will have joy and gladness, and (P)many will rejoice at his birth. 15 For he will be (Q)great in the sight of the Lord, and (R)shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, (S)even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God. 17 (T)He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”

18 And Zacharias said to the angel, (U)“How shall I know this? For I am an old man, and my wife is well advanced in years.”

19 And the angel answered and said to him, “I am (V)Gabriel, who stands in the presence of God, and was sent to speak to you and bring you [d]these glad (W)tidings. 20 But behold, (X)you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time.”

21 And the people waited for Zacharias, and marveled that he lingered so long in the temple. 22 But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless.

23 So it was, as soon as (Y)the days of his service were completed, that he departed to his own house.

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Footnotes

  1. Luke 1:1 Or are most surely believed
  2. Luke 1:3 Lit. accurately followed
  3. Luke 1:9 he was chosen by lot
  4. Luke 1:19 this good news

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